Compared with the six hundred years of the Ottoman Empire and two millennia of (intermittent) Chinese imperial rule, the nation-state is a blip on the historical horizon. The transition from empire has lessons for the present, and maybe the future

Why, in 2011, think about empires? We live in a world of nation-states — over 200 of them, each with their seat in the UN, their flag, postage stamps and governmental institutions. Yet the nation-state is an ideal of recent origin and uncertain future and, for many, devastating consequences

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It is not a question of sinking into imperial nostalgia: sentimental evocations of the British Raj or French Indochina have nothing to offer to our present political thinking. Similarly, imperial name-calling — invoking “empire” or “colonialism” to discredit US, French or other interventions — cannot help us analyse or improve today’s world. But an exploration of the histories of empires, old and new, can expand our understanding of how the world came to be what it is, and the organisation of political power in the past, the present and even the future.

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Thinking about empire does not mean resurrecting vanished worlds. It allows us rather to consider the multiplicity of forms in which power is exercised across space. If we can avoid thinking of history as an inexorable transition from empire to nation-state, perhaps we can think about the future more expansively. Can we imagine forms of sovereignty that are better able to address a world marked by inequality and diversity?